Ideologies. laws. systems. ideas and theories- created by human beings in the fields of ethics, politics. sociology. economic, psychology and the arts etc... all express their author's ideological. psychological and social inclinations.

It is also obvious that the nature of human creation is defective and incomplete. People generally differ among themselves in their psychological. ideological. ethical and social background and education.

Therefore, some ideologies and theories reflect the twisted and complex ethics of their authors and originators who produced these ideals either under the influence of their environment or by inheritance and education.

Thus, we see some of these ideologies bear the spirit of spite and revenge. while others are characterized by chaos and disorder...still others reflect the greedy and selfish nature of their originators. In every aspect they mirror the nature. personality. disposition and psychological state of their authors.

Thought is essentially a self-portrait. All the tragedies, sufferings and evil borne by humanity are the result of poisoned thinking transformed into philosophies, designed either to deceive the human being or be imposed on him by force. People are victims of unbalanced personalities like Marx. Nietzsche, Freud, Sartre, Durckheim and other theorists and philosophers which urge people towards destruction and chaos.

The main difference between Islam and other ideologies is its being the Message of Allah to mankind and a call to reform humanity towards following the Divine Path.

Therefore Islam, through its laws and principles, expresses the perfectness of the Great Creator. Who is the source of good, knowledge, mercy, love. and beauty in this world. His characteristics are made clear by the call of the prophets and messengers in the spirit of goodness love and peace.

Thus among the foundations on which the moral and social system of Islam is built, is its call to do good, to make the human being a source of power. and reformation in this world. Islam frees him from the wicked tendencies which cause him to abstain from doing good to people and society.

A major social problem for the human being is created by his selfishness, desiring good only for himself and sometimes forbidding that good be rendered to others.

This wicked tendency which the Holy Qur'an collectively describes as 'shu'h' (greediness) is condemned. The Qur'an also condemns whoever is characterized by it, considering him to be among the criminals and the aggressors who stand against human principles and life itself. and promises him intense punishment in the hereafter, as it views 'shu'h' as the source of all tribulations. the root cause of poverty and aggression, hatred, spite, covetousness, deprivation and sufferings in this present life.

When the Prophet Muhammad (s.a.w.) talks about good and its doers in society. He wants to teach Muslims and Islamic society that an Islamic society is a cooperative one... The social service performed by a scientist. farmer, doctor. teacher, thinker, social reformer , and one who participates in charitable projects, or helps the poor and the needy. all these works are considered good deeds to which generous people in society contribute. Therefore, those who are doing good and are inspired in their work by knowledge of Allah and who like to do good seeking His pleasure. these are the best people because of their social usefulness.

The glorious Prophet (s.a.w.) has guided our social preferences through his example. i.e. serving the society and encouraging social advancement while seeking Allah's pleasure.

The Islamic view which sees society as one family and creation (the human being, animal, plant) as belonging to Allah and depends on Him. It aims to shape this world with all its individuals and elements into a unity and completeness, to deepen the cultured comprehension and consciousness of man and to confirm his role in serving to develop the world. Thus man is in need of mutual good advantages. to help his brother progress in humanistic ways. The animal and plant kingdoms are also in need of and prosper through this enlightened attitude.

Man is the master of this earth and it is his responsibility to improve it. Thus we see that Prophet (s.a.w.) when addressing his people, explains to them this fact which the Holy Qur'an narrates as a profound lesson for humanity.

We also see that the Holy Prophet Muhammad (s.a.w.) ordered people to do good and considered the one who does so as the best one among people. It should be noted that the truth of his call 'to do good' encompasses animals and plants which is clear through his speech. Once a man asked the Prophet (s.a.w.): Can we consider watering a thirsty dog as a charity? he answered:

"To water every thirsty liver, there is a reward in it."

The truth of this prophetic character is incarnated in the Messenger's behavior. It happened once that a thirsty cat crossed near him, he bent down holding a plate full of water with his noble hand and allowed it to drink.

The Messenger's call to do deeds beneficial to people gives life. value and meaning through which people will feel the value of existence and the meaning of humanity.

If in the struggle for being fertile ground is not found, goodness does not prosper and the human being becomes voracious, life will be transformed into unbearable evil and greed.

According to Islamic principles. a human being is considered as a source of goodness and a continual blessing. Any good word which increases love and peace; or reduces the pains and the sufferings of souls which are burdened with afflictions; or engenders calmness and confidence in the hearts; or eliminates fear and narrowness; or reforms the wicked one from among the people; or removes enmity among people is the word which expresses the spirit of goodness of the speaker.

Any genuine smile and constant cheerfulness in the face of your Muslim brother will reduce his weariness, sufferings and problems of life, is considered a good deed whose author should be praised and is deserving of the respect of people.

Any attempt to provide the needs of the poor and to help the aggrieved one relieve his sorrow. is an act of beneficence which is loved by Allah and for which people will give thanks. Any display of sympathy, which a man shows to an oppressed human or animal, is considered an act of good loved by Allah and His Messenger and received with gratefulness by the people.

To resist by bearing the responsibility of doing good and to call others to Islam is an act of goodness which is loved by Allah, Who invites people to do so.

"And from among you there should be a party inviting to good and bidding what is right and forbidding what is wrong and those are the successful"

Holy Qur'an (3:104)

To direct others to do good or to initiate it, whether through speech, or guiding, or b. y explaining its ways; all are acts of benevolence loved by Allah and appreciated by people.

There are different ways of doing good and its door is open for all. Every one has the capacity to do so or participate in it by directing others towards it. or by standing against his greediness and its wickedness and in this way he will protect himself from destructive ethical sickness.

It is in man's capacity to be a source of benefit through his innate power, ability and position. Let us then increase our doing of goodness and continue to do so because the charitable person is superior to the action itself A flower is said to be better than the fragrance which arises from it due to its being the origin of the sweet smell.

One Hadith proclaims:

"The doer of good is better than the deed itself."

And thus an evil-doer is described as to be worse than evil itself, resembling carrion which is considered worse than its bad smell as it is the source both of person and terrible odor.

It is narrated from the Messenger (s.a.w.) that:

"To smile in the face of your brother; to encourage others to do good and forbid them from doing evil; to guide a man who has gone astray; to remove a stone, a thorn or a bone from the road; to pour water from your bucket into your friend's bucket, all these acts are considered to be deeds of charity."(7)

Everyone can be among the best of people in doing good and, as a result, will be gladdened by it and respected by all people. Accordingly then, we should not let any day pass without utilizing it in doing good and not let any opportunity pass without utilizing it to benefit people.
mk1947 mk1947
26-30, M
1 Response Aug 18, 2014

pigs be upon him

I feel sorry for your ignorance and hatred towards others.

Do a google search on "man/boy" sex rings in muslim pakistan and other muzzi CUNTries to see just how sick and sex crazed muslims reallly are! The men will not have sex with women because its against their religion but they will have sex with young little boys, sick hommo sex peodophiles! Thats your sick religion in a good muslim CUNTtry! Pigs be upon your peodophile phrophet and your scum qouran, who married a 6yo girl and started banging her when she was only 9yo. You all believe in peodophilia, and have sex with little kids! You are all sex addicts of the worst kind! Its in you religion! I guess you like em young too you sick scum!

Once again I say do a google search on man boy sex rings in muslim pakistan and educate your self about this religion of child sex!

Your allah (pigs be upon him) teaches death and murder nothing more, your alah is nothing more than the Babylonian moon god! Thats all it is! Your religion teaches and practices violence, depraved sex and murder! Try to argue that you muslim fool, scum!

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