Diversity IssuesI gave the following talk at my Old Parish last Sunday:
Whether or not we are big fans of diversity, the fact is we are experiencing more and more of it in our daily lives in this changing country. And it comes in all forms: a greater range of entertainment options, a wider selection of foods at the supermarket, more car companies and models than ever before, more ethnic restaurants and the list goes on. During a routine trip to the mall, it's not that unusual to overhear two or three foreign languages. If you go to the hospital some of the doctors treating you are likely to be from India, Egypt, Cuba or any number of other places.
Some people are enthusiastic about this increase in diversity. They see the richness of the difference as something that benefits us all. The mix of cultures and races and opinions provide opportunities to learn from others and grow in understanding. Hence, our Parish and many others call us to celebrate diversity. But others are not ready to party. Instead of finding reason for joy, some find reason for fear and insecurity and even hostility. The old rules we used to take for granted have been shaken. Cherished convictions are challenged. Diversity has led to division: political, racial, gender, cultural and economic division. There has always been some of this, but now it seems to be more prevalent.
Our politicians spread confusing messages of fear and division: some tell Black people they are victims because White people stole their land and wealth; as a result very many Blacks lack ambition and resort to expecting hand-outs from government and lead their lives as victims that they are led to believe they are. Many Black people believe they deserve jobs they are not qualified for; they believe they deserve opportunities they are not suited for. We have seen tens of thousands girls in school today pregnant, something that was unheard of twenty years ago. These children are in these positions because they interpret political messages literally and at times because they want to stand in queues and get government grants. We hear of unprecedented numbers of sexual assaults in schools. Students stabbing teachers with knives and teachers getting jailed for assaulting students while the education system degenerates into chaos in this, our democracy. Political messages continue to cause confusion and loss of self.
White people are confused and live in internalized fear because they get blamed for everything that goes wrong in the government whether in service delivery or political discourse or in election talk. Even those that were not born yet at the time Apartheid was made an official policy; some did not even participate in the decision making while others opposed it, but everyone is painted with the same brush, most of the time. White people get retrenched from jobs they are qualified for and some get despondent, resentful and leave the country to pursue their skill elsewhere in the World: resulting in positions filled with unskilled and inexperienced individuals just because they are Black. This leaves the country at risk of reduced productivity and less quality in skills and capabilities, leading to all sorts of protests and other social problems. Some politicians even sing songs that call for white people to be killed. All these in a democratic dispensation. This creates tensions and suspicion and mistrust among the citizens of this country, the result: Difficulty in relations among different races; difficulty in co-existence and sometimes even making worship a challenge in the House of God!
But God has something to say about all of this. The church is what God has to say. The Church is called to be a Christ-centered community of diversity. The very life of the Church MUST proclaim the power of God to overcome the divisions that set people against each other and apart within its ranks and structures. In his letter to the Galatians, the apostle Paul announced, "In Christ there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." (v. 3:28). The church is to live as a people touched by Gods grace and no longer defined by the divisions that plague the world and spread by politicians.
At least that's what God expects from us as a church and His children. But that is not what we find in far too many cases. Too often the divisions of the world are brought right into the church. Instead of reflecting the light of Christ, we mirror the broken world. Women are discriminated against, racial segregation persists and whenever an international conflict arises, those in the church are frequently uncritical and indifferent in the hostilities. But on top of all that, the church has its own problems with diversity. Differences in practice and opinion become occasions for distrust and fragmentation.
Among ecumenically minded Christians, unity in diversity has been one of our strong values. But as I recently heard it said, we sing our hymns to the principal, but in practice too quickly we hear the cries, "Crucify him, crucify him." No matter how much we claim that we value diversity, living with it is tough work. For example it is easy for us to embrace and shake hands for Peace and say: “Peace Be With You!” and yet inside we are not sure, we are confused and are not at peace! True peace comes from within, it is when we are at peace with who we are and what we stand for, that we can share the peace with others. It is when we do not allow politicians and others to define who we are or what we are or what we stand for, that we can share peace with conviction and in the true sense of peace!
“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
We hear these two Verses in almost Every Service in our Church and still we remain confused and the church divided!
But it has always been that way, all the way back to the first century. Differences between church members have strained the fabric of fellowship. In the sc
In the Roman church, the threat of division was over whether or not it was more spiritual to be vegetarian. You had the salad group and the steak group. And some argued over whether or not to celebrate special holy days. They took these issues very seriously. Naturally, we tend to think that our issues are much more important. They probably aren't. However that might be, differences don't have to divide.
So why do they? At work, in society, in church, why does diversity so often bring hurtful divisions?
First of all, we tend to be wary of those who are different from us. When people look, or act, or even think unlike the way we do, we're not sure what to expect of them. They make us uncomfortable, even fearful. And in our fear we may even be tempted to strike out.
Not long ago two brothers, Matthew and Tyler Williams, were arrested for murder. The police believe they committed the shotgun slaying of a gay couple in the U.S. Evidence also links them to the arson fires of three synagogues. Not many of us are inclined to kill or destroy property because of the differences we face. But sometimes we do have a shoot first, ask questions later, approach. We don't normally shoot at someone's body but we might take pot shots at their character. And we feel justified. We imagine we have to defend ourselves. But it's all in our minds. The person who differs from us isn't necessarily against us.
There is a second closely related reason why differences can bring division. We attribute bad motives to the actions of others. If our viewpoint or values are challenged by someone, it may hurt our feelings. We may get angry. If someone hurts or angers us, most of us have a hard time believing that other person's heart is pure. The religious leaders in Jesus' time certainly weren't happy that He challenged them. They questioned His motives. They even claimed that the healings He performed were done by demonic power. Of course it was His accusers who had real problems.
My professor and mentor Studs told me a story of a friend of his, a progressive older woman. For years she had opposed Segregation laws, fought segregation and supported civil rights. But one day a disturbing thing happened as she drove into a section of town almost entirely populated by African American people. As her car moved down the street she saw folks gesture wildly at her. They were shouting at her car, but she couldn't hear what was being said. Person after person yelled and waved their hands at her. She was certain of one thing: these people were threatening. Finally after driving a few more blocks she made a discovery. She had been driving the wrong way on a one-way street. The people she thought were threatening her were in fact trying to help her.
A third reason diversity can bring division is because people with different values or interests can become destructively competitive. We read news reports all the time about the ineffectiveness of the Majority Parties in the Parliaments and Congresses of Nations of the World. These Parties often have more representatives than any other party in the House. You'd think they could accomplish a lot. But the representatives apparently have a knack for paying more attention to what makes them different from each other than seeing what they share in common. So rather than working together to promote the interests of the entire party, each representative works only for the interests of his or her little piece of the party or a faction within the party. Then the Party Fails in its mandate. In the end all suffer.
It can be that way in the church, too. People can become so intent on defending turf or promoting the interests of the few that they forget the mission of all. Jesus prayed for His people saying, "I ask ... that they may all be one ... so that the world may believe You have sent Me." (John 17:20-21) We can all contribute to the mission of the church. But the mission of the church as a whole rather than the interests of those most like us must be the primary concern.
Well, differences are not going to just fade away in society or in church. So what can we do? What can we do to live with our differences in a way that honours Christ and is good for us and the church?
First, open your own life to change. Naturally we want the people who differ with us to make the change. We tend to make our own practices and opinions the standard of truth. There is an old "Cathy" cartoon series that most of us might have seen, that speaks to this: Cathy is walking along with another woman, talking about her boyfriend. "I know Irving and I are totally different people, Andrea. But we keep coming back to each other," says Cathy. With a look of love on her face she continues, "Down deep, I think we both want exactly the same thing." Then with a frustrated ex
Second, we should realize and recognize that we don't have the right to judge the motives of others. To attribute bad motives on the part of people who differ with us is to guarantee trouble. As the apostle Paul wrote to the Romans, "Who are you to pass judgment on the servants of another? It is before their own Lord that they stand or fall" (14:4).
In my line of work, I've been involved in plenty of discussions over the morality of Christian participation in Capitalism. I think few questions are more important and I have strong anti-capitalist convictions. But what I have found distressing is the willingness of people on both sides of the issue to judge the motives of those who differ with them. The anti-capitalists accuse the Capitalists of greed and causing poverty of being like murderers at heart. The Pro-Capitalists accuse anti-capitalists of being motivated by ignorance and socialism that has failed anywhere and has caused more poverty and civil wars. Both maybe correct or out of line. But, rather than judging motives we need to listen to each other as honestly and as openly as we can, assuming the best about motives.
Third, we need to recognize that there is sometimes more than one right way to think and to behave. The choice is not always between right and wrong. Yes, some things are black and white, evil or good. But most aren't. Many decisions are ba
Fourth, we need to recognize that no one of us, and no single group of people like us, can stand alone. No single group in the church can stand alone. Mother’s Union, AWF, Bernard Mizeki, Men’s Group, Choir, the Youth, Kids Zone- cannot stand alone. We need each other. The groups need each other: to do what God calls us to do in the world. Only as we live with each other, differences and all can we be whole, healthy and prepared to serve God. All of us are flawed in one way or the other. All of us need to be forgiven; so, too, we need to forgive. And forgive ourselves. When we come together with our brokenness, together we can serve God. As Paul wrote, "We do not live to ourselves and we do not die to ourselves."
Some years ago in the Durham, North Carolina Morning Herald there was a story about two female musicians who performed together. One was black and the other, white. They called their duo Ebony and Ivory. Both of the women were handicapped. One had lost her left hand in an accident. The other had lost her right hand. Neither knew of the other, but both were broken-hearted after the tragedy they had individually faced. Each of them believed she would never again experience the joy of her life, the joy of creating the sound of music.
But a third woman heard of the plight of the injured musicians and put them in contact with each other. When the two one-handed pianists came together, they found that each could supplement the loss of the other. Together they could again play their beloved piano. When the black hand and the white hand were skilfully coordinated with each other, the maimed musicians could coax beautiful sounds from the instrument.
God calls us together in our brokenness and with our differences. God has given us to each other. Each supplements what is missing in the other. Together and only together with our differences are we whole and ready to serve. So in the words of sc
If we keep division in perspective and fully appreciate the unity around us, then Christ's saving and peace-spreading work will take place among us and in our lives and in our Parish. We should therefore focus and pay more attention to things that unite us than on those issues that divide us
In The Name Of the Father and the Son and the Holy Spirit, Amen!
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
2 Thessalonians 3:16
Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
You will keep in perfect peace him whose mind is steadfast, because he trusts in you.
Turn from evil and do good; seek peace and pursue it.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace."
Pray for the peace of Jerusalem: "May those who love you be secure.”
He grants peace to your borders and satisfies you with the finest of wheat.