Earlier in this book, we mentioned that the time an ordinary man spends in this world is as short as "the bl
From the time he begins to become an adult he craves wealth, power or status. To one's astonishment however, he has limited resources to satisfy these cravings; there is no chance whatsoever to possess everything he desires. Neither wealth, nor success nor any form of prosperity, however, will placate his ambitions. Regardless of social status or gender, people's lives are most often limited to six or seven decades only. Upon the termination of this period, death renders all worldly tastes and joys meaningless.
One who is prone to unbridled desires always finds himself incurably "dissatisfied". At every stage of life, this dissatisfaction is always there, while the causes change according to time and conditions. The will to satisfy these desires can make some people indulge in almost anything. He may be so committed to his desires that he is willing to face every consequence, even if it means losing the love of immediate family or being an outcast. Yet by the time he accomplishes his goal, the "magic" disappears. He loses all interest in his accomplished purpose. Moreover, not being content with this accomplishment, he immediately starts to seek another and makes every effort to attain it until he at last achieves it in turn.
Having unbridled ambition is the typical characteristic of a disbeliever. This trait remains with him until he dies. He never feels satisfied with what he possesses. That is because he simply wants everything for his own selfish greed and not to obtain the contentment of Allah. Likewise, everything people possess and toil to possess is a reason for boasting, and people become heedless of Allah's limits. Surely, Allah will not allow one who is so rebellious against Him to have peace of mind in this world. Allah says in the Qur'anic verse:
Those who believe and whose hearts find satisfaction in the remembrance of Allah: for, without doubt, in the remembrance of Allah do hearts find satisfaction. (Surat ar-Ra'd: 28)